Ciaran’s Peculier [sic] Blog

A view of the world from an Irish hole

Category: Cavan Echo

The sacrifices of Irish politicians

Like many people I am heartily sickened of hearing the infernal claptrap from our leaders, like big-lips Cowan that we must all pull together for the country’s economic benefit and feel the burn, or the even greater twaddle from fatso Harney that we must be prepared to suffer cutbacks and make tough decisions.

A recent edition of the Cavan Echo has revealed how Cavan Senator Diarmaid Wilson is getting a pay increase, from 72,000 to 74,000 euro. (Unfortunately I don’t think he deserves a place on the L’Oreal ad and say he’s worth it.)

Now how many carers would his salary pay for? Carers are one group who for years have never received sufficient compensation for their work. Far from it, the present minister the Lady Bountiful Hanaffin has hinted that the disabled and infirm should be looked after by their families (for nothing of course) and that she would therefore like to cut carers’ benefits.

But there is one big difference between carers (and any other group who are undervalued) and our rulers. The former deserve more but they won’t get it, but when those who sit at the top want more, well, all they have to do is decide when and how much.

Thank goodness that the Cavan Echo had the courage to cover this outrageous occurrence. But I recall how Senator Wilson’s party colleague Deputy Smith responded to even mild criticism from the Echo during the last General Election campaign. In a fit of pique not worthy of any politician removed all his advertising from the paper and switched it to the far more compliant pages of another journal.

Many years have past since I gave Diarmaid Wilson some copies of the Breifne historical journal. Yet despite numerous entreaties I haven’t got them back. I suppose he’s lost them by now, but given that he is so flush with cash he can afford to buy me replacements. One of the volumes contained an article of mine, so I’m in the embarrassing situation of having to read my own work in the library when I have need. He’d have no problems getting them from the present gang in the Cumann Seannchais Bhreifne – aithnionn ciarog, ciarog eile – an dtuigeann sibh?

Just to introduce some balance it should be pointed out that this pay raise isn’t confined to Senator Wilson or to Fianna Fail senators. It does beg the question what do we need a senate for? There are good people there, such as David Norris and Shane Ross but as for many of thee rest … stop the lights Bunny! And then the way they’re elected to “professional panels” (Industry, Agriculture) – a sop by De Valera to the numerous admirers of Benito Mussolini and Fascist Italy in the Ireland of the time.

And maybe I shouldn’t be too harsh on Diarmaid. “Ah jaysus he’s not the wurst o’ them”. Indeed someone who knows him pretty well once said of him “sure yan fella’s a thunderin’ eedjit.”

John Fitzgerald Kennedy memorably if rhetorically asked: “Ask not what your country can do for you, but what you can do for your country.” This should be paraphrased for our ruling class: “Ask not what you can do for your country, but how you can do your country.”

I would like to respond to Cowan, Harney et al and the whole crowd of gangsters and bandits who sit in governance over us, in the words once used by a Fianna Fail councillor (now no longer with us) who said: “D’ yez know what yez can do with it? Yez can shit on it!”

A boy doing a man’s job

I hate appearing to be a hyper-critical know-it-all. Some might be surprised and a little disquieted at the way in which I seem to have founded upon the intellectual banality of a fellow Cavan historian. There will be murmurings of “Why don’t you pick on someone your own size Parker?” but the individual who has been the object of my scorn has not been content with inflating himself to the level of my equal, but has sought to portray himself as far superior. I would not have said anything, had not this individual, Dr Brendan Scott, Research Officer of Cavan County Museum, gone out of his way to belittle me. I have never had the “pleasure” of meeting him. Nobody could accuse me of spreading vile comments about him as I know nothing about him. I know he hails from Belturbet where I think his father is a town councillor. He went to St Pats (to which I went for a short period too), He has a PhD from the National University of Ireland in Galway, and I think this is on some aspect of seventeenth-century history but I’m not sure – but that’s the extent of what I know about him. He no doubt knows far more about me, but does he ever ask how much of it is true?

It is as if I don’t exist. He has never contacted me, even though there was a time when I would not have been averse to hearing from him. I heard that he had published a book on the subject. I endeavoured to send him a message asking for a copy that I might review for my Echoes of the Past column, but I never received any reply. No doubt my humble scribblings are too far below the ken of his exalted intellect. I was never been invited to any of the talks he has arranged. I don’t go to those sorts of things much, but it would have been nice to be asked.

But yet to organise a conference on the history of Cavan which included a medieval section and not invite a person who has written numerous articles and who has studied the period for over two decades was a definite snub. And what was Dr Scott’s defence of his actions? There had been trouble between me and the museum, but it was before his time. This rationale wasn’t delivered to me personally of course. I was unworthy of any reason. In the same way as I wasn’t entitled to a reason for the abrupt ending of my employment in the museum twelve years’ ago.  It sounded very much as if he had been listening to every little drop of bilge water spread by the flat earth element of the Cumann Seannchais Bhreifne.

I ask one favour of those who are going to spread lies about me. At least meet me once before doing it. Try to get to know me. Meet me in the flesh; don’t call me late on a Friday night. I’m always puzzled by those who say upon meeting me. “I never realised you were such a nice guy Ciaran” to which I jocularly respond “What exactly did you expect?”

My protests at being snubbed were met by comments from one of Scott’s friends who scoffed at my absurd “attestation” to be an expert on the history of medieval Cavan, while another commentator, who claimed to have expert knowledge of me said that the decision to snub me was my karma for my lack of generosity. (It goes without saying that I don’t believe Scott knew or approved of these comments.) I’ve been writing a column for over two years’ now for the Cavan Echo, in many of which I place my research of anyone who is bothered to read it. I have never claimed copyright protection on it, because it is of little value in Cavan, and I’m accused of being ungenerous? While blogs may be written by crazy people, those who respond to them are crazier.

But the worst response of all was from Cavan County Manager, Jack Keyes, Dr Scott’s boss, to whom I sent a mildly worded letter expressing my disbelief at what had occurred. Mr Keyes in the best spirit of the Irish Public Service never deigned to even reply. No doubt he had been provided with golden opinions of me. I know he has not enjoyed the best of health, but all he needed to do was reply, even with a brief acknowledgement saying something that there was nothing he could do. By his arrogant non-reply he identified himself fully with whatever motivated Scott, and he cannot say that he was on a frolic of his own. Mr Keyes has been quite public in his support of initiatives to help those with disabilities dealing with the County Council, but what prevents me from saying that I was deliberately victimised because I am disabled? But then as a disabled person I should know my place, and keep my mouth shut.

“Oh inti bowld Jools?”
“Sometimes he goes too far. He’ll need Cavan County Council before they’ll need him” – the f£&k he will!

The time I spent working in Cavan County Museum is something I remember with a mix of joy and frustration. He was a decent man having to operate in a shitty situation alongside shitty people. We had many a laugh together, as he was a rich reservoir of Australian slang. I often sensed that if he were a free agent he’d have been off like a shot. The last thing I want to do is contribute to the whispering campaign against him that’s been circulating for years.

Looking back, it often appears to have been a constant struggle against a plethora of hangers-on and relatives of council staff who were saw the museum as a cash cow. The curator asked me to find a job for one girl. As there was often little enough work for me to do I prevaricated, but said I’d find something for her. A week passed and the curator again asked me to find her a job. This time I came up with something that didn’t really need doing, and I was compelled to there and then telephone the girl offering her the work. She did it well and I was grateful, but I got a shock when the issue of payment for her arose in discussion. The curator proposed giving her far more money than I was getting. (Actually, to be fair to him, he didn’t actually know how little I received.) And then I remember the time when the curator, tired of the hectoring of the then county manager, threatened to resign. All of said to him: “If you go, we’re going too.” I told this to a very good friend of mine, and she said: “And do you think he’d do the same for you Ciaran?” Less than six months were to pass before I discovered how prescient my friend was. But I honestly didn’t expect him to.

One of the joys of working for the Museum was working alongside people on the FAS scheme, the form of cheap labour used by local authorities throughout Ireland for such projects. I think it worthwhile to remind people that I wasn’t the person who initially said the FAS people were not to be invited to the opening by President Robinson. If that decision had been gone along with I wouldn’t have been seen dead at the opening. The curator thankfully put his foot down as well. He asked me to draw up a list of people I’d like to invite, but not one person on my list got an invitation, and for all I know it ended up in Brian Johnston’s toilet. On the day of the opening there wasn’t a stone for more than fifty miles from under which some creepy-crawly hadn’t emerged. I say without any fear of contradiction that if it wasn’t for the people on the FAS schemes over the years there would be no museum, but yet for years they’ve been shat upon, whether by the County Council or by FAS itself.

Some might say this is all “Fart-and-tell”, the ultimate touch-stone of the scoundrel. I just want to show people I worked bloody hard in the short period I was there, but it is as if I never was in the place, and whenever my name is mentioned in the context of the museum eyes incline towards the floor as if someone had said “fuck” in earshot of the vicar. I became a “non-person”, airbrushed out of existence; credit for my work was taken by others. This is no doubt what Scott meant when he said there had been “trouble” between me and the museum, but maybe he is genuinely unaware of the work I did. Somehow I doubt it.

A lot of this happened long ago, and a lot of water had passed under my personal bridge. But I was truly distressed to find that, even after more than ten years, there were those in the Museum who still bore me ill-will. It really reopened a lot of sore memories for me.

But why am I still the black sheep? I can stand, hand on heart, and say I have nothing to be ashamed of. I was born with one disability which I attempted to overcome. The good Lord in his wisdom saw fit to saddle me with another, the degenerative disease of Multiple Sclerosis which I have also attempted to deal with, and I think, all things considered, I’ve done fairly well. I’ve never looked for sympathy, but a bit of respect wouldn’t be out of place, but then I know I look in vain for respect from people who don’t respect themselves.

No doubt all this will engender a response. There will be those who will pooh-pooh my “outburst”, but you know I don’t care. I do hope (for his sake) that Dr Scott doesn’t emulate his predecessor in the job in the museum, who once rang me up threatening to sue me and who was verbally abusive to my late mother – God be good to her – and sister. On that occasion I had, that very day in fact, received formal notification that I did indeed have Multiple Sclerosis, so I suppose I could have been forgiven for ignoring such a provocation. I would not be so passive now.

One last thing – after which the rest will be silence. I wish local politicians would stop belly-aching to me about the Museum, how much it is costing and how little it is taking in. It’s got nothing to do with me. It’s not my concern – it’s yours.

F. J. Gillen

Readers of my Echoes of the Past Column in the Cavan Echo will see my article on F.J. Gillen, the founding father of Australian ethnography. I have been anxious to try and find out some more about his Cavan ancestry. My good friend Jonathan Smyth told me about a wonderful website called Failte Romhat, which allows visitors to search various sources such as Griffiths’ Valuations of

F. J. Gillen (1856-1912

F. J. Gillen (1856-1912

the 1850s for names and addresses. I looked for anyone called Gillen in the parish of Drumgoon, of whom Griffiths does not have any record. However, I did find a reference to a Philip Gillan of Mullaghard, Drumgoon, Co. Cavan. I think he may have been Thomas Gillen’s father, and therefore F.J.’s grandfather, as Thomas had a brother Philip who also emigrated to South Australia and who may, as an elder brother, have born the name of his father.

Cuntsmas

 

Thank goodness the Christmas piss-fest is coming to an end, though there are still those who want to drag it out. I really feel that Christmas should be renamed Cuntsmas as it seems to give so many people an opportunity to act like cunts.

The world seems to be so full of hatred that any signs of love and amity are deeply hidden. If we have one New Year’s resolution surely it should be: “Let’s try to hate people less in 2009”.

I can say, hand on heart, that I cannot understand people who hate large sections of their fellow men. It is true that there are some people I dislike intensely. These include people I have never met and do not wish to meet, like North Korea’s “dear Leader” Kim Jong-Il and Zimbabwe’s president Robert Mugabe. There are others closer to home. Usually these are people whom I’ve never met but who have arrogantly decided that they can treat me with disrespect. I make friends for life, and enemies as well. I’ve always worked hard to try and overcome any disabilities I have. I see myself as a winner, but sometimes I get well tired. These people may have brains that make an average pea look like a football, but at the end of the day they are “bigger than me”.
I’d like to send them my special malediction this Christmas. They include Dr Brendan Scott, Research Officer of Cavan’s County Museum. Until this summer he was just a name. I’ve never met him but yet he decided to snub me by not inviting me to his little conference. Why? I’ve heard that it was “because there had been trouble between me and the museum, but it had been before his time, and the second reason, because he didn’t want to embarrass me. How nice and considerate Dr Scott. Are you sure it hadn’t more to do with a fear that I might embarrass you by my presence?
But why dwell in the past. Any plans for conferences this year? How about one on Masturbation in 17th century. Get people who are REALLY big this year, like Bruce Forsythe or maybe Britney Spears. Pricey, but sure fuck it the council will pay. This isn’t hatred: it’s just pity.

People with flashy and gaudy titles signifying nothing always remind me of Francisco Macias Nguema, first president of Equatorial Guinea. He amassed quite a bag-full of titles before his nephew ousted and shot him – he’d also ordered all the people in his country, called by some the Belsen of Africa – to be happy, on pain of death. One of these silly titles was El gran milagro – the great miracle. Did he believe he was miraculous, especially as he stood in front of the firing squad at Malabo’s Black beach?
 
And then there is Dr Scott’s boss, County Manager Jack Keys. I was told informally that one of the reason’s he didn’t reply to my letter was that he was sick. I have tremendous sympathy for anyone who is ill, but if I am prevented through illness from working so many people smile indulgently, shrug their shoulders and say that it’s proof that in spite of all my bluster and rhetoric I cannot and never can operate at the same level of an able-bodied person. His illness however is the result of the great strain and responsibility he has to carry, and if anything is viewed as almost an inevitable though unwelcome side-effect of his job.

This New Year I feel slightly uneasy – under threat in fact, not from any hob-goblins who may be swimming around, or from any of the multifarious baddies and criminals who are lurking in the undergrowth. No, I feel threatened by An Gardai Siochana, especially the goons attached to the station in Ballyconnell Co. Cavan. I haven’t done anything – I am a paragon of civic virtue. The gardai should be protecting my welfare and defending my peace; instead they are only interested in aiding and abetting criminals from beyond our shores. The gardai may not know it but there are criminals who are NOT Nigerians.

But I want to be happy and have a laugh. One of my mottoes for 2009 is “Don’t give a shit for little pricks”. I’m going to settle down nearer the witching hour with my darling Rosie, maybe a glass of fine scotch, and waft into a sea of domestic calm and good will. I might sing Auld Lang Syne, but I doubt it as I’m determined to remain sober.

There are a couple of people I want to send new Year’s greetings to. The staff of the Cavan Echo, as well as my dear readership. I also want to send gree4tings to my dear friend Noel Monahan. Let us hope that 2009 will be a year of verdant verbiculture.

So Happy New Year and remember, it’s only 358 days till Christmas.

Nollaig shona

Another year is drawing inexorably to its close. I always count as happy and worthwhile any year in which I add to the number of my friends and I consolidate existing friendships. Many of these contacts have sprung from my work and my writing; I believe that such friendships are the most important result of my work. Many have flowed from my contributions to the Cavan Echo, and I am cheered to know that I have a loyal readership many of whom I’m able to reach though I haven’t yet met them.

And then there are the friends I’ve made through the book on Co. Cavan. One friendship stands out; that with artist Jim McPartlin, whom I had not met until we were brought together on such a rewarding journey. Then there are the wonderful people in Cottage Publications in Donaghadea, with whom it was a true joy to work. I will never forget the night the book was launched.

For all my friends, both those I have the pleasure of knowing, as well as the many I have not yet met, I hope you have a really wonderful and peaceful Christmas and New Year marked by enjoyment and contentment, which will be marked by the pleasantest of memories.

For me writing is a pleasure because it is a means of expressing how I feel about things. It is also a medium of communication, for I always see my words and phrases as not being pieces of waste paper thrown into a void but being meant for an audience. It is very frustrating when I try to communicate with people and they are too rude to reply. I use two of the most common forms of communication available today, e-mail and standard mail (often referred to snail-mail), yet nothing can apparently penetrate the indifference of some. Am I to use pigeon post or maybe talking drums? Of course I know it is outrageous to think that important people like county managers or TDs should have the time or inclination to even think of replying to a mere cripple whose father is not a member of even a town council.

I have a special message for them. I hope they have a really miserable Chrimbo, that they get the skitter for three days and that they’re not able to get off the jacks until the New Year.

But remember girls and boys, don’t drink and ride this Christmas; it’s dangerous and it’s far more fun when you’re sober.

Kettoe’s and Castletara

In my piece for this week’s Cavan Echo, I write about Castletara, and in particular a spot mentioned by Bridie Smith Brady in probably the first of her articles in the Anglo Celt in 1922. My good friend and Bridie’s relative Charlie Boylan tells me that the location, known as Kettoe’s Bush, is still known in the locality and it is marked as the name suggests by a bush which is near to disappearing altogether under the ravages of time’s incessant waves. It is near the top of the hill from the road which leads past Castletara chapel, one of the oldest churches still in use in the diocese of Kilmore, having been first built in 1829, the year of Catholic Emancipation.

Sparklers at Halloween

Some people may be surprised at what they will no doubt term my outburst against sparklers, “bangers” and fireworks in my most recent “Echos of the Past” piece in the Cavan Echo. As I said these are dangerous; what’s more they cause a lot of distress to animals. There is one group of animals upon whom humans really depend: guide-dogs for the blind. They are highly trained to be able to navigate their handlers, and to add a pair of eyes which the blind person does not possess, but yet they become distressed and disoriented when confronted with the detonation of one of these bangers. This then affects the blind person, who may often find themselves completely lost.

This anti-social aspect of Halloween was recently exprressed on RTE radio by guide-dog user Bethann Collins. She asked why were such items allowed to proliferate, especially when they are technically illegal in the Irish Republic. I feel I can answer her – it is because of the ambivalence of the authorities who never act unless they are forced to by events. If, and I hope it never happens) somebody is fatally injured, then there will be an outcry and the police will put out their collective eggbags to clamp down on the sale and posseession of fireworks, but they’ll get tired of it and the whole thing will peter out into the sands of habitual laziness.

Well done Cavan Echo!

The Cavan Echo has attained its one hundredth edition – and they said it wouldn’t last. Its survival is proof that there is a need and a market for a plurality of voices in the world of local media. In 1956 there was a short-lived movement in favour of greater freedom of expression. It’s slogan was: “Let a Hundred Flowers bloom, and let a hundred schools of tought contend.” There are people in Cavan and in Ireland who are afraid of such pluralism. For them the world of expression should take its cue from Benito Mussolini who once replied to an awkward question by telling him to “Eat his dinner and shut up”. It is right that in twenty-first century Cavan that the only time people ought to open their mouths is to eat (and pray)?

Thanks to the Cavan Echo many flowers have bloomed here in Cavan and it has thereby become a more pleasant smelling place.

Pagan survivals

A few weeks ago I talked about Hallowe’en in my piece for the Cavan Echo, called It will be all fright on the night (a marvellous headline for which credit must go to Maria McCourt). I discussed some of its pagan antecedents in an interview with Donagh McKeown on his programme All Points North on Northern Sound. I thought that this might be a good place to talk a little more about some of the aspects raised.

Hallowe’en gets its name from All Hallows Eve, or the eve of the Feast of All Saints, celebrated in the western church since the seventh century on Novemmber 1st. This feast, despite its Christian veneer, is the old pre-Christian feast of Samhain. This was already a major feast of the Celtic calendar at the dawn of the Christian era. In 1897 some bronze tablets were unearthed near the town of Coligny, in the departement of Ain in France. These were written in the Celtic Gaulish language and contained a detailed calendar of the Celtic Year, or more accurately, of a segment of five consecutive years. The cycle started with the month of Samonios, which was clearly the same as Samhain. This also pointed to Samhain being the beginning of the Celtic year, divided into two main halves: the first one of darkness giving way eventually to the half of the year suffused by light.

The prevalence of the feast of Samonios for religious ritual was noted by commentators like Julius Caesar in his De Bello Gallica and also, a century later by Lucan in his Pharsalia. Julius Caesar noted practices in propitiation of a death god, an equivalent of the Roman Dis Pater. Classical commentators also noted the importance of the feast for human sacrifice. Two different deities were identified. Teutates. who preferred his victims to be drowned (sometimes in a big cauldron) ; and Taranis, whose preference was for flame-grilled offerings. Teutates may have been the same as the god known in Ireland as Tuathal Teachtmhar. Yet it is Taranis who is more relevant to practices in the Cavan area.  

The equivalent of Taranis amongst the Irish Celts has not been identified with certainty. I think that he may be the same as Crom Cruaich. Taranis is very close to taran, the Welsh word for thunder. As I told Donagh on the radio I remember an old woman from Drumlane telling me how she and her neighbours always prayer to St Mogue (founder of Drumlane and evangelist of Breifne) when they heard thunder. St Mogue was a saint who was known for taking on and defeating Crom Cruaich on his home ground and defeating and smashing his pantheon at Magh Slecht, not far from Ballymagovern Co. Cavan.

This site was known to attract a rather grisly set of pilgrims. Crom Cruaich expected, and no doubt got, the first born of both humans and herds. The area around Magh Slecht can best be described as a ritual landscape replete with standing stones such as that at Camagh. The Killycluggin Stone, now in Cavan’s County Museum, may have played some part in the rituals, while Kilnavart (Cill na bhFeart, the church of the graves) may mark the location of a cemetery of Crom Cruaich’s victims.

But Magh Sleach may not be the only site associated with sacrifices to Crom Cruaicfh / Taranis.  Archaeologists have long been puzzled by a strange phenomenon called vitrified forts. These consist of a stone revetement or outer wall,, which has been subjected to exceptionally high temperatures, maybe in excess of 1000 centigrade. So high is the heat that it causes the stones to partially melt and run into each other, giving the whole lot a glassy apperance. These are found in Brittany, England, Scotland (especially in Aberdeen) and in Ireland, though there are only half a dozen still recognisable, including one on Shantemon mountain outside Cavan.

They’ve puzzled archaeologists. The heating of the stones didn’t make them stronger, so what was going on? Excavations have been rare. They are something of the cinderella of the archaeological world, given a wide berth by most “respectacle” archaeologists and left to those in the profession who are academically on skid row, maybe due to a drink problem. Those that have been excavated have sometimes thrown up quantities of human body parts that have been immolated or burned, not cremated and deposited in a pot or urn, Could it be that they are the sites where victims were sacrificed to Crom Cruaich / Taranis?

The cult of Samhain / Samonios was very well established. It seemed totally resistent to the spread of Christianity. So the western church pursued a policy line which it had found to be the only effective way of dealing with recalcitrant pre-Christian practices: if you couldn’t beat them, co-opt them. So in the middle of the eighth century (some say a century earlier) Pope Gregory III moved the feast of All Saints, which had previously been celebrated on the first sunday after Pentecost, to the first of November where it still resides in the Roman calendar.

One other and probably unrelated parallel with Hallowe’en / Oiche Shamhna / Nos Galan Gaeaf is its almost identitcal position in the year to the Hindu and Sikh festival of Dipavali, the festival of light. A connection between the Celtic Samhain and the Indian Diwali may seem far-fetched but it is not entirely implausible. The ancestors of tye Celts and those who migrated into the Indian sub continanet from the third millenium BC lived quite near to each other. (I’m indebted to my friend Matt McCabe of Drumbo, Cavan for pointing out the proximity of the two festivals,)

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